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2025

Śrī Vyāsa-pūjā

The Most Auspicious Appearance Day of
Our Beloved Spiritual Master
His Holiness

Bhaktivaibhava Swami

A Disciple of His Divine Grace
A.C. Bhaktivedanta Swami Prabhupāda
SP
His Divine Grace
Oṁ Viṣṇupāda Paramahaṁsa
Parivrājakācārya Aṣṭottara-śata Śrī Śrīmad
A.C. Bhaktivedanta Swami Prabhupāda
Founder-Ācārya of
the International Society for Krishna Consciousness
and the Bhaktivedanta Book Trust
ISKCONBBT
The Meaning
of Śrī Vyāsa-pūjā

Vyasa-puja is a sacred day for a disciple, dedicated to expressing gratitude and reverence to the spiritual teacher, who, following in the footsteps of the great sage Vyasadeva, opens the doors to higher knowledge and spiritual perfection.

The celebration of Vyasa-puja inspires disciples not only to recognize the irreplaceable role of the Guru in their spiritual lives but also to express their deep respect through sincere prayers and service, re-evaluating their commitments on the path of bhakti.

The Srimad-Bhagavatam (11.3.21) states: "any person who seriously desires real happiness must seek a bona fide spiritual master and take shelter of him." The spiritual teacher stands at the heart of a disciple’s life, serving as the guide who connects the practitioner to the Lord. He reveals the essence of the scriptures, directs the disciple toward devotional practice, and helps overcome the illusions of the material world.

Homage to
Śrīla Prabhupāda
from

Bhaktivaibhava Swami

namaḥ om viṣṇupādaya kṛṣṇa-preṣṭhāya bhū-tale
śrīmate bhaktivedānta svāminn iti nāmine
namas te sārasvate deve gaura-vāṇī-pracāriṇe
nirvisesha-śūnyavādī-pāścātya-deśa-tāriṇe
I offer my respectful obeisances unto His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, who is very dear to Lord Kṛṣṇa on this earth, having taken shelter at His lotus feet. Our respectful obeisances are unto you, O spiritual master, servant of Sarasvatī Gosvāmī. You are kindly preaching the message of Lord Caitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.

Śrīla Bhaktivinoda Ṭhākura was longing for the day when he would see the Eastern and Western people united, chanting Hare Kṛṣṇa and dancing together in ecstasy. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura took up this mission and spread the saṅkīrtana movement throughout India, and he requested some of his disciples to travel to England to spread Kṛṣṇa consciousness. That was Bhaktisiddhānta Sarasvatī Ṭhākura’s first attempt. He was very anxious about spreading Kṛṣṇa consciousness in the Western countries.

SP

Swami Sadānanda and Baron von Koeth (both from Germany) came together with Swami Bon to India. Bhakti Bhūṣaṇa Mahārāja and I visited Baron von Koeth in Munich in the early days. He told us some stories about his travels with Bhaktisiddhānta Sarasvatī Ṭhākura. Each night on the campus Śrīla Bhaktisiddhānta Sarasvatī preached to his German disciples and guests and expressed his desire to spread Kṛṣṇa consciousness in the West.

Finally, Śrīla Prabhupāda fulfilled that desire and spread Kṛṣṇa consciousness all over the world. He brought devotees from America, Europe, and other continents to Śrīdhāma Māyāpur, Vṛndāvana, Jagannātha Purī, and other holy places in India, chanting the holy name with local Vaiṣṇavas and dancing in ecstasy.

Śrīla Prabhupāda: One of my friend, he dragged me. [laughing] [laughter] I was at that time Nationalist, and manager in a big chemical factory. My age was about twenty-four years. So one of my friend, he asked me that “There is a nice sādhu, Bhaktisiddhānta Sarasvatī Ṭhākura. He has come in Calcutta. So let us go and see.” So I was reluctant. I thought just like so, “There are so many sādhus. So I am not very much...” Because I had very bad experience; not very good. So I said, “Oh, these kind of sādhus,there are many.” You’ll be glad to know that even my in young age or early age – it was Kṛṣṇa’s grace – even amongst my young friends, I was considered the leader. [laughing] [laughter] In my school days, in my college days, in my private friendship, some way or other I became their leader. And one astrologer, sometimes he read my hands. He said in Hindi,hukum calega na. Hukum calega na means “Your hand speaks that your order will be executed.”

Govinda Dāsī found some old Indian newspapers from the 1970s in her attic, in boxes, and one had an article about Śrīla Prabhupāda, written by a well-known astrologer: “Nobody can read this chart; if they say they can, they are simply lying. This personality comes and goes at his own sweet will; he is not bound by anybody or anything. The stars are lined up perfectly – there is no question of karma. He is working directly under the will of God. And when he writes, his pen does not have in it ink. His pen has in it fire which will burn the ignorance of the whole world.”

Prabhupāda: So anyway, it was Kṛṣṇa’s grace. I would not go, but their point of view was that unless I certified that sādhu, Bhaktisiddhānta Sarasvatī Ṭhākura, he’ll not be accepted. Therefore he dragged me. So I went to see Bhaktisiddhānta Sarasvatī Ṭhākura on that day. On the first meeting, just we offer our obeisances. It is the practice. So immediately he began his talking that “You are all educated young men. Why don’t you take up Śrī Caitanya Mahāprabhu’s cult and preach all over the English-knowing public? Why don’t you take up this matter?” So I argued with him in so many... At that time I was Nationalist. So I told that “Who will accept our message? We are dependent nation. Nobody will care.” In this way, in my own way, in these younger days... But we belonged to the Vaiṣṇava family, Śrī Caitanya Mahāprabhu, Nityānanda, Rādhā-Govinda. That is our worshipable duty..., er, worshipable Deity. So I was very glad that “Rādhā-Kṛṣṇa cult, Caitanya Mahāprabhu’s..., this sādhu is trying to preach. It is very nice.”
So at that time we had some talks, and of course I was defeated by his argument, my argument. [laughter] And then, when we came out, we were offered prasādam, very nice treatment, the Gauḍīya Maṭha. And when I came out on the street, this my friend asked me, “What is your opinion of this sādhu?” Then I said that “Here is the right person who has taken up Śrī Caitanya Mahāprabhu’s message, and now it will be distributed.”
So I was at that time a fool, but I opined like this. And I accepted him as my spiritual master immediately. Not officially, but in my heart. That was in 1922. Then, in 1923, I left Calcutta on my business tour, and I made my headquarter at Allahabad. Allahabad is about five hundred miles from Calcutta. So I was thinking that “I met a very nice saintly person.” That was my thinking always. So in this way, in 1928, there was a Kumbha-melā. At that time, these Gauḍīya Maṭha people came to Allahabad to establish a center there, and somebody else said, somebody informed them that “You go to that Prayag Pharmacy.” My drug shop was named as Prayag Pharmacy. My name was also there. “You go and see Abhay Babu. He is religiously... He will help you.” These Gauḍīya Maṭha people, they came to see me. So, “Sir, we have come to you. We have heard your good name. So we want to start a temple here. Please try to help us.” So because I was thinking of these Gauḍīya Maṭha people, that “I met a very nice, saintly persons,” then as soon as I saw them, I was very much engladdened: “Oh, here are these persons. They have come again.”
So in this way, gradually, I became attached to these Gauḍīya Maṭha activities, and by the grace of Kṛṣṇa, my business also was not going very well. [laughter] [laughs] Yes. Kṛṣṇa says, yasyāham anughṛṇāmi hariṣye tad-dhanaṁ śanaiḥ [SB 10.88.8], means if somebody wants to be actually devotee of Kṛṣṇa, at the same time keeps his material attachment, then Kṛṣṇa’s business is He takes away everything material, so that cent percent he becomes, I mean to say, dependent on Kṛṣṇa. So that actually happened to my life. I was obliged to come to this movement to take up this very seriously. And I was dreaming that “Bhaktisiddhānta Sarasvatī Ṭhākura is calling me, ‘Please come out with me!’ ” [break]
So I was sometimes horrified, “Oh, what is this? I have give up my family life? Bhaktisiddhānta Sarasvatī Ṭhākura is calling me? I have to take sannyāsa?” Oh, I was horrified. But I saw several times, calling me. So anyway, it is by his grace I was forced to give up my family life and so-called business life. And he brought me some way or other in preaching his gospel. (Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī Disappearance Day lecture, December 13, 1973, Los Angeles)

Now, Śrīla Prabhupāda is calling all of us to let go of wasting our time in useless sense gratification and assist him in continuing to spread Kṛṣṇa consciousness to every nook and corner of this planet. The whole world will eternally be indebted to His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda.

Śrīla Prabhupāda’s servant,
Bhaktivaibhava Swami

Śrī Śrī Gurvaṣṭakam
saṁsāra-dāvānala-līḍha-loka trāṇāya kāruṇya-ghanāghanatvam prāptasya kalyāṇa-guṇārṇavasya vande guroḥ śrī-caraṇāravindam
The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.
1
mahāprabhoḥ kīrtana-nṛtya-gīta vāditra-mādyan-manaso rasena romāñca -kampāśru-taraṅga-bhājo vande guroḥ śrī-caraṇāravindam
Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by the sańkīrtana movement of Lord Caitanya Mahāprabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respectful obeisances unto the lotus feet of such a spiritual master.
2
śrī-vigrahārādhana-nitya-nānā śṛṅgāra-tan-mandira-mārjanādau yuktasya bhaktāṁś ca niyuñjato ‘pi vande guroḥ śrī-caraṇāravindam
The spiritual master is always engaged in the temple worship of Srī Srī Rādhā and Kṛṣṇa. He also engages his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.
3
catur-vidha-śrī-bhagavat-prasāda svādvanna-tṛptān hari-bhakta-saṅghān kṛtvaiva tṛptiṁ bhajataḥ sadaiva vande guroḥ śrī-caraṇāravindam
The spiritual master is always offering Kṛṣṇa four kinds of delicious food [analyzed as that which is licked, chewed, drunk, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-prasāda, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.
4
śrī-rādhikā-mādhavayor apāra mādhurya-līlā guṇa-rūpa-nāmnām prati-kṣaṇāsvādana-lolupasya vande guroḥ śrī-caraṇāravindam
The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of Rādhikā and Mādhava, and Their qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.
5
nikuñja-yūno rati-keli-siddhyai yā yālibhir yuktir apekṣaṇīyā tatrāti-dākṣyād ati-vallabhasya vande guroḥ śrī-caraṇāravindam
The spiritual master is very dear, because he is expert in assisting the gopīs, who at different times make different tasteful arrangements for the perfection of Rādhā and Kṛṣṇa's conjugal loving affairs within the groves of Vṛndāvana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.
6
sākṣād-dharitvena samasta-śāstrair uktas tathā bhāvyata eva sadbhiḥ kintu prabhor yaḥ priya eva tasya vande guroḥ śrī-caraṇāravindam
The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of Srī Hari [Kṛṣṇa].
7
yasya prasādād bhagavat-prasādo yasyāprasādān na gatiḥ kuto ‘pi dhyāyan stuvaṁs tasya yaśas tri-sandhyaṁ vande guroḥ śrī-caraṇāravindam
By the mercy of the spiritual master one receives the benediction of Kṛṣṇa. Without the grace of the spiritual master, one cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.
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